CL in UK
Summer Holiday 2017

History of CL in the UK

In the United Kingdom, Communion and Liberation was born literally as movement, a back and forth of people. After a beginning dominated by 'chance' encounters, a new, local history began to blossom.

In summer 1979, by 'chance' in one of London’s churches in Catford, Heraldo, a London born Engineering undergraduate, met a high-school student from Ancona, who was in London to learn English. A friendship soon flourished as the two began to help out with the music in the parish, and Heraldo gradually came to get to know more about CL. A few months later, Anna Maria, a Memores Domini from Italy, entered the church by 'chance' and saw the song booklets the students had prepared; the parish priest introduced her to Heraldo. Until her departure, Anna Maria’s house became a reference point for the many students coming transiently to London, who began to meet for School of Community, for dinners, and to spend days together, often inviting those met at school or at work.

This seemingly banal pattern of ‘chance’ encounters began to repeat itself in the following years, in the mid-late 80s, in different places around the UK. Many students, from very different backgrounds began to encounter the life of the movement, in chain of apparently ‘casual’ events.

In Cambridge, in 1985, Ana Lydia, a Brazilian Memor Domini novice, and Ellis, a Memor Domini from Turin sent by Fr. Giussani, together set up a small Memores Domini house that became a reference point for the many other students they would soon meet through Fisher House, the university's Catholic chaplaincy. Together with Emilia from Italy, they first met Canadian John and this friendship eventually began to grow, encountering new faces including Stefano, Giuseppe, Mandy, Chris, Tom, Brígid, Chris K, Juliet, Joe, Daniela, Floriana, Alceste, François, Antonio and Eleanor.

Cambridge, 1986

In Cambridge, all these students lived a vibrant and alive friendship rooted in community life at Fisher House, where they welcomed the visit of Cardinal Ratzinger in January 1988, and became close companions with Philip Egan, assistant chaplain at Fisher House, and now Bishop of Portsmouth. An essential part of shared community life was also the praying of Vespers together each evening; this began to shape the rhythm of the students’ and community life, both nourishing and animating the friendship through the discovery that their small community belonged to a much wider experience of the church.

In the following years the community began to expand, apparently independently, in other English cities, specifically in York and London. History began to repeat itself in York in 1986 when Gianmaria from Italy, through the university's Catholic chaplaincy, met Dominic, Jackie, Roger, and then John and Amos. In London, Heraldo met Pino, Justino, John C, Fr. Bernardo and Fr. Lucio, PIME missionaries, and many others.

International Holiday, Arabba, 1990

As well as sharing daily life in their respective cities, the young people spread between York, Cambridge and London soon began to meet amongst themselves increasingly more often, for assemblies, weekends, and attending the International Holiday each summer in Italy. There, they followed the lessons and assemblies led by Fr. Giussani and were exposed to a much larger community, allowing them to perceive how other students from different countries were living their studies as a community.

Towards the end of the 80s and the beginning of the 90s, those studying in York and Cambridge gradually gravitated towards London for work or further study; the London community thus began to increasingly evolve, as did a more adult, communal life.

Iona, 1996

From the mid-90’s, the UK CL community gradually began to plant its roots and flourish beyond London. Many couples got married, settling in Cambridge, London, and outskirts. In 1994, the first Memores Domini House was opened in Ealing in London, which soon became a point of reference for the growing community. This matured from a community of students and young workers who were coming and going, to a stable adult community. As the community began to expand, it started to organise its first summer holiday – a tradition that has continued over the years.

London, 1997 (Photo: Tracce, October 1997)

Towards the end of the 90s, high school students coming from Milan to attend school in London met Fr. Christopher Hamilton-Grey. Originally raised a Mormon, Fr. Christopher converted to Catholicism in 1996 at the age of 37. Friendship with the community, particularly with the Memores Domini, began to flourish when Fr. Christopher was called to celebrate mass for the anniversary of Fr. Giussani’s death some years later. Fr. Christopher’s openness and availability became a great gift for many and he became an important point of reference and guide for the community. In September 2010, Fr. Christopher was diagnosed with terminal cancer, after which he sought permission from his bishop to permanently live with the Memores, who accompanied him until his death in November 2012.

In recent years, the community has been accompanied by priests of the Fraternity of St. Charles Borromeo. In 2013, Fr. José Clavería (Pepe) moved to the UK and was eventually asked by Bishop Philip Egan to care for the parish church of St. Edmund Campion, Maidenhead. Following Fr. Pepe’s departure in 2017, Fr. Luca Speziale and Fr. Raffaele Cossa began their mission in the UK: since September 2018, they have been entrusted with care of the parish district of Saint Swithun Wells and in September 2019 were joined in Eastleigh by Fr. Marco Vignolo.

Since January 1990, a large number of works by Fr. Giussani and Fr. Carrón have also been published in English in the past decades. Original translations of the three volumes of Fr. Giussani’s trilogy were published at the end of the 90s, and have been publicly presented in London. The UK community’s first public gesture was the presentation of Fr. Giussani’s The Religious Sense, followed by the presentation of the next two volumes, At the Origin of the Christian Claim and Why the Church?. Subsequent book presentations included Fr. Giussani's Risk of Education, the first and second volumes of Is it possible to live this way?, Fr. Carrón’s Disarming Beauty alongside Dr. Rowan Williams, and an online presentation during the Covid-19 pandemic of Fr. Carrón’s book Reawakening Our Humanity. Throughout the years, book presentations have always provided a means for the community to enter into dialogue and foster a friendship with intellectuals and members of the clergy, including Fr. Ian Ker, Cardinal Cormac Murphy O’Connor, Bishop John Keenan, Bishop Mark O’Toole, Professor John Milbank and particularly Dr. Rowan Williams.



Growing friendship and companionship with friends of CL led Dr. Williams to accompany the UK community to Rome in 2015, to attend Pope Francis' Audience with the movement of Communion and Liberation in St. Peter’s Square on 7 March 2015.

Another event of particular significance for the CL community, was the beatification and recent canonisation of St. John Henry Newman. During Pope Benedict's XVI'S Papal visit to the UK in 2010, members of the community closely followed the Pope's movements, travelling by night on pilgrimage to participate in Newman's beatification mass in Birmingham. In response, individuals from the UK community took up study of Newman, the outcome of which was an exhibition entitled “The certainty of Newman: Conscience and Reality”, organised for the XXXII edition of the Rimini Meeting for friendship among peoples, and presented around the UK.

Beatification Mass of John Henry Newman, Birmingham

At present, there are members and communities of CL, comprising of adults, university and high school students, spread throughout the UK, focalised in larger communities in Scotland, the North of England, the Midlands and in the South of England. There are currently three Memores Domini houses in London.

Summer Holiday 2019